From one Soul of the Universe are all Souls derived. . .Of these Souls there are many changes, some into a more fortunate estate, and some quite contrary. . .Not all human souls but only the pious ones are divine. Once separated from the body, and after the struggle to acquire piety, which consists in knowing God and injuring none, such a soul becomes all intelligence. The impious soul, however, punishes itself by seeking a human body to enter into, for no other body can receive a human soul it cannot enter the body of an animal devoid of reason. Divine law preserves the human soul from such infamy. . .The soul passeth from form to form and the mansions of her pilgrimage are manifold. Thou puttest off thy bodies as raiment and as vesture dost thou fold them up. Thou art from old, O Soul of Man yea, thou art from everlasting.
Genius sits in a glass house -- but in an unbreakable one --conceiving ideas. After giving birth, it falls into madness. Stretches out its hand through the window toward the first person happening by. The demon's claw rips, the iron fist grips. Before, you were a model, mocks the ironic voice between serrated teeth, for me, you are raw material to work on. I throw you against the glass wall, so that you remain stuck there, projected and stuck. (Then come the lovers of art and contemplate the bleeding work from outside. Then come the photographers. New art, it says in the newspaper the following day. The learned journals give it a name that ends in ism.)
High culture is nothing but a child of that European perversion called history, the obsession we have with going forward, with considering the sequence of generations a relay race in which everyone surpasses his predecessor, only to be surpassed by his successor. Without this relay race called history there would be no European art and what characterizes it: a longing for originality, a longing for change. Robespierre, Napoleon, Beethoven, Stalin, Picasso, they're all runners in the relay race, they all belong to the same stadium.
I believe that in the history of art and of thought there has always been at every living moment of culture a will to renewal. This is not the prerogative of the last decade only. All history is nothing but a succession of crises -- of rupture, repudiation and resistance. When there is no crisis, there is stagnation, petrifaction and death. All thought, all art is aggressive.