Reputation and Character are not one and the same thing. They are radically different. Reputation is what others think of you, while Character is what God knows about you. People can manipulate the thinking of others, but they cannot hide or change the truth that is known to God, the Supreme Power. Whenever you come across a dilemma, and you have to make a choice from various options, you must think of the Truth first before thinking about the Reputation. Truth will always build your Character, set you free, and bring you closer to Supreme Power.
Rigidity causes inflexibility to a change. Therefore, be less rigid in all your undertakings in order to be or become more flexible to adopt and adapt to a change. Besides that, it's often ideal to be less rigid and more flexible.
Science and technology revolutionize our lives, but memory, tradition and myth frame our response. Expelled from individual consciousness by the rush of change, history finds its revenge by stamping the collective unconsciousness with habits, values, expectations, dreams. The dialectic between past and future will continue to form our lives.
Self-observation brings man to the realization of the necessity of self-change. And in observing himself a man notices that self-observation itself brings about certain changes in his inner processes. He begins to understand that self-observation is an instrument of self-change, a means of awakening.
Since many things we see were once an idea, let us create good ideas today because they will be the realities of tomorrow! When you create an idea, do not forget that you shape the future! Idea is your God side! With ideas, you can change the universe, but only with very great ideas!
Take note of this, in order to get ahead i.e. to become successful in your lifetime or one's life, business or career, you/one have to be passionate, positive-minded, determined, hard-working and dynamic or flexible to positive change.
Tell me where I can escape death: discover for me the country, show me the men to whom I must go, whom death does not visit. Discover to me a charm against death. If I have not one, what do you wish me to do? I cannot escape from death, but shall I die lamenting and trembling? . . . Therefore if I am able to change externals according to my wish, I change them: but if I cannot, I am ready to tear the eyes out of him who hinders me.
The art of living does not consist in preserving and clinging to a particular mood of happiness, but in allowing happiness to change its form without being disappointed by the change for happiness, like a child, must be allowed to grow up.
The best current evidence is that media are mere vehicles that deliver instruction but do not influence student achievement any more than the truck that delivers groceries causes change in our nutrition.
The broad foundation upon which our Constitution rests being the people—a breath of theirs having made, as a breath can unmake, change, or modify it—it can be assigned to none of the great divisions of government but to that of democracy.
The challenges of change are always hard. It is important that we begin to unpack those challenges that confront this nation and realize that we each have a role that requires us to change and become more responsible for shaping our own future.
The common dogma of fundamentalists is fear of modern knowledge, inability to cope with the fast change in a scientific-technological society, and the real breakdown in apparent moral order in recent years.... That is why hate is the major fuel, fear is the cement of the movement, and superstitious ignorance is the best defence against the dangerous new knowledge. ... When you bring up arguments that cast serious doubts on their cherished beliefs you are not simply making a rhetorical point, you are threatening their whole Universe and their immortality. That provokes anger and quite frequently violence. ... Unfortunately you cannot reason with them and you even risk violence in confronting them. Their numbers will decline only when society stabilizes, and adapts to modernity.
The common good of a collective -- a race, a class, a state -- was the claim and justification of every tyranny ever established over men. Every major horror of history was committed in the name of an altruistic motive. Has any act of selfishness ever equaled the carnage perpetrated by disciples of altruism? Does the fault lie in men's hypocrisy or in the nature of the principle? The most dreadful butchers were the most sincere. The believed in the perfect society reached through the guillotine and the firing squad. Nobody questioned their right to murder since they were murdering for an altruistic purpose. It was accepted that man must be sacrificed for other men. Actors change, but the course of the tragedy remains the same. A humanitarian who starts with the declarations of love for mankind and ends with a sea of blood. It goes on and will go on so long as men believe that an action is good if it is unselfish. That permits the altruist to act and forces his victims to bear it. The leaders of collectivist movements ask nothing of themselves. But observe the results.