In the usual (though certainly not in every) public decision on economic policy, the choice is between courses that are almost equally good or equally bad. It is the narrowest decisions that are most ardently debated. If the world is lucky enough to enjoy peace, it may even one day make the discovery, to the horror of doctrinaire free-enterprisers and doctrinaire planners alike, that what is called capitalism and what is called socialism are both capable of working quite well.
It will be of little avail to the people, that the laws are made by men of their own choice, if the laws be so voluminous that they cannot be read, or so incoherent that they cannot be understood; if they be repealed or revised before they are promulgated, or undergo such incessant changes that no man, who knows what the law is to-day, can guess what it will be to-morrow.
Jesus' ministry was clearly defined, and the alternatives to the illusion and temptations of the desert were spelled out. A choice was made--life abundant, full, and free for all. Make no mistake about it, the day that choice was made, Jesus became suspect. That day in the temple he sealed the fate already prepared for him. How was the world to understand one who rejected an offer of power and control