I would hope that as a community we are learning to ask more questions about meteoric financial rises, yet I'm uncertain if anything has really changed (after Rothstein)," said Kendall Coffey, a former U.S. attorney who represented Rothstein's law firm after the Ponzi scheme was uncovered.
In no sense do I advocate evading or defying the law ... That would lead to anarchy. An individual who breaks a law that his conscience tells him is unjust, and who willingly accepts the penalty of imprisonment in order to arouse the conscience of the community over its injustice, is in reality expressing the highest respect for law.
It's as if we think liberation a fixed quantity, that there is only so much to go around. That an individual or community is liberated at the expense of another When we view liberation as a scarce resource, something only a precious few of us can have, we stifle our potential, our creativity, our genius for living, learning and growing.
Jesus, Buddha, Mohammed, great as each may be, their highest comfort given to the sorrowful is a cordial introduction into another's woe. Sorrow's the great community in which all men born of woman are members at one time or another.
Kindness and compassion toward all living things is a mark of a civilized society. Conversely, cruelty, whether it is directed against human beings or against animals, is not the exclusive province of any one culture or community of people. Racism, economic deprival, dog fighting and cock fighting, bull fighting and rodeos are cut from the same fabric: violence. Only when we have become nonviolent toward all life will we have learned to live well ourselves.
Many people I know in Los Angeles believe that the Sixties ended abruptly on August 9, 1969, ended at the exact moment when word of the murders on Cielo Drive traveled like brushfire through the community, and in a sense this is true. The tension broke that day. The paranoia was fulfilled.
My son is 7 years old. I am 54. It has taken me a great many years to reach that age. I am more respected in the community, I am stronger, I am more intelligent and I think I am better than he is. I don't want to be a pal, I want to be a father.
One has but to observe a community of beavers at work in a stream to understand the loss in his sagacity, balance, cooperation, competence, and purpose which Man has suffered since he rose up on his hind legs.... He began to chatter and he developed Reason, Thought, and Imagination, qualities which would get the smartest group of rabbits or orioles in the world into inextricable trouble overnight.
One should guard against preaching to young people success in the customary form as the main aim in life. The most important motive for work in school and in life is pleasure in work, pleasure in its result, and the knowledge of the value of the result to the community.
So long as man remains free he strives for nothing so incessantly and so painfully as to find something to worship...What is essential is that all may be together in it. The craving for community worship is the chief misery of...all humanity. For the sake of common worship they've slain each other with the sword.
The American city should be a collection of communities where every member has a right to belong. It should be a place where every man feels safe on his streets and in the house of his friends. It should be a place where each individual's dignity and self-respect is strengthened by the respect and affection of his neighbors. It should be a place where each of us can find the satisfaciton and warmth which comes from being a member of the community of man. This is what man sought at the dawn of civilzation. It is what we seek today.
The gap between ideals and actualities, between dreams and achievements, the gap that can spur strong men to increased exertions, but can break the spirit of others -- this gap is the most conspicuous, continuous land mark in American history. It is conspicuous and continuous not because Americans achieve little, but because they dream grandly. The gap is a standing reproach to Americans; but it marks them off as a special and singularly admirable community among the world's peoples.
The Great Society is a place where every child can find knowledge to enrich his mind and to enlarge his talents. It is a place where the city of man serves not only the needs of the body and the demands of commerce but the desire for beauty and the hunger for community. It is a place where men are more concerned with the quality of their goals than the quantity of their goods.
The only purpose for which power can be rightfully exercised over any member of a civilized community, against his will, is to prevent harm to others. His own good, either physical or moral, is not a sufficient warrant.
The primary task of the Church is not to mend the manners of the community, but to proclaim the matchless Gospel of the Lord Jesus Christ. When men hear that Gospel and believe it, their lives will give evidence of their faith.
There are people in our society who should be separated and discarded. I think its one of the tendencies of the liberal community to feel that every person in a nation of over 200 million people can be made into a productive citizen. Im realist enough to believe this cant be. Were always going to have our prisons, were always going to have our places of preventive detention for psychopaths, and were always going to have a certain number of people in our community who have no desire to achieve or who have no desire to even fit in an amicable way with the rest of society. And these people should be separated from the community, not in a callous way but they should be separated as far as any idea that their opinions shall have any effect on the course we follow.
There is more than a verbal tie between the words common, community, and communication.... Try the experiment of communicating, with fullness and accuracy, some experience to another, especially if it be somewhat complicated, and you will find your own attitude toward your experience changing.
There will always be a part, and always a very large part of every community, that have no care but for themselves, and whose care for themselves reaches little further than impatience of immediate pain, and eagerness for the nearest good.