PART 2 THE ROAD TO NATURAL FARMING [page 197] ... D. From Organic Farming to Natural Farming [page 205] In the future, American agriculture will probably grow even larger on business capital, but on the other hand, people who are inclined to using natural methods will probably progress from organic to natural farming. The problem, however, is that the distinction between organic and natural farming is still not generally understood. Of course, scientific farming and organic farming are not that different, and fundamentally both can be called scientific. Consequently, the boundary between them is unclear. The major objective of the international conference I attended on this  visit to the U.S. was to assess the current world situation and to determine in which direction to move in the future. In more concrete terms, the goal was to examine how various farming methods now being practised, such as permaculture, organic farming, and other methods based on new ideas, relate to each other and to what extent they can act in concert. I may just be feathering my own nest, but as far as I can see, the only way is to follow the road back to nature, bearing in mind an Oriental natural philosophy. I believe that in doing this, we will establish techniques that go beyond our present technology. Although this philosophy still takes various forms and names, it is clear that the thought underlying it is my "Green Philosophy" as I described it in The One–Straw Revolution. It is fine to turn gradually from organic farming onto the road that leads to anti-scientific farming. It is fine to set our sights on farming that perpetuates itself infinitely and on a return to nature, even while enjoying life on a designed farm. But these must not end up as microscopic techniques and should not be used as temporary fads. Even though we have these at our command, at the core there must be a natural philosophy, in order to establish a farming method that will become the great principle of an agriculture that continues infinitely.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
Passive acceptance of the teacher's wisdom is easy to most boys and girls. It involves no effort of independent thought, and seems rational because the teacher knows more than his pupils it is moreover the way to win the favour of the teacher unless he is a very exceptional man. Yet the habit of passive acceptance is a disastrous one in later life. It causes man to seek and to accept a leader, and to accept as a leader whoever is established in that position.
Peace is precious to us. It is the way of life we strive for with all the strength and wisdom we possess. But more precious than peace are freedom and justice. We will fight, if fight we must, to keep our freedom and to prevent justice from being destroyed.
People sometimes say that the way things happen in the movies is unreal, but actually it's the way things happen to you in life that's unreal. The movies make emotions look so strong and real, whereas when things really do happen to you, it's like watching television -- you don't feel anything.
People who have realized that this is a dream imagine that it is easy to wake up, and are angry with those who continue sleeping, not considering that the whole world that environs them does not permit them to wake. Life proceeds as a series of optical illusions, artificial needs and imaginary sensations.
People who soar are those who refuse to sit back, sigh and wish things would change. They neither complain of their lot nor passively dream of some distant ship coming in. Rather, they visualize in their minds that they are not quitters they will not allow life's circumstances to push them down and hold them under.
People who talk about revolution and class struggle without referring explicitly to everyday life, without understanding what is subversive about love and what is positive in the refusal of constraints, such people have a corpse in their mouth.
Perhaps the best cure for the fear of death is to reflect that life has a beginning as well as an end. There was time when we were not this gives us no concern -- why then should it trouble us that a time will come when we shall cease to be
Perhaps, on the whole, embarrassment and perplexity are a kind of natural accompaniment to life and movement; and it is better to be driven out of your senses with thinking which of two things you ought to do than to do nothing whatever, and be utterly uninteresting to all the world.