And all times are one time, and all those dead in the past never lived before our definition gives them life, and out of the shadow their eyes implore us. That is what all of us historical researchers believe. And we love truth.
And so faith is closing your eyes and following the breath of your soul down to the bottom of life, where existence and nonexistence have merged into irrelevance. All that matters is the little part you play in the vast drama.
And then I felt sad because I realized that once people are broken in certain ways, they can't ever be fixed, and this is something nobody ever tells you when you are young and it never fails to surprise you as you grow older as you see the people in your life break one by one. You wonder when your turn is going to be, or if it's already happened.
And when the hourglass has run out, the hourglass of temporality, when the noise of secular life has grown silent and its restless or ineffectual activism has come to an end, when everything around you is still, as it is in eternity, then eternity asks you and every individual in these millions and millions about only one thing: whether you have lived in despair or not.
And whether I come to my own today or in ten thousand or ten million years, I can cheefully take it now, or with equal cheerfulness I can wait... And as to you, Life, I reckon you are the leavings of many deaths, (No doubt I have died myself ten thousand times before.)
Anthropology provides a scientific basis for dealing with the crucial dilemma of the world today how can peoples of different appearance, mutually unintelligible languages, and dissimilar ways of life get along peaceably together
Anxiety is the poison of human life; the parent of many sins and of more miseries. In a world where everything is doubtful, and where we may be disappointed, and be blessed in disappointment, why this restless stir and commotion of mind? Can it alter the cause, or unravel the mystery of human events?
Any coward can sit in his home and criticize a pilot for flying into a mountain in a fog. But I would rather, by far, die on a mountainside than in bed. What kind of man would live where there is no daring And is life so dear that we should blame men for dying in adventure Is there a better way to die
Any woman who has a career and a family automatically develops something in the way of two personalities, like two sides of a dollar bill, each different in design. ... Her problem is to keep one from draining the life from the other.