Our sages have said, "Sleep is one sixtieth of death" (Talmud, Berachot 57b). If sleep is a form of death, then death is a form of sleep -- but a temporary withdrawal of vitality for the sake of reawakening to a higher quality of life
Our subconscious minds have no sense of humor, play no jokes and cannot tell the difference between reality and an imagined thought or image. What we continually think about eventually will manifest in our lives. Unfortunately most of us are completely unaware of this fact and we do not monitor our thoughts with the care needed so that we can create in our lives the results we say we want. Since the great majority of people do not feel worthy and deserving of abundant good fortune, radiant good health and total success in all areas of their lives that overriding thought pattern controls the results people get. The first order of business of anyone who wants to enjoy success in all areas of his
Ours is a culture based on excess, on overproduction; the result is a steady loss of sharpness in our sensory experience. All the conditions of modern life -- its material plenitude, its sheer crowdedness -- conjoin to dull our sensory faculties.
Pain (any pain--emotional, physical, mental) has a message. The information it has about our life can be remarkably specific, but it usually falls into one of two categories We would be more alive if we did more of this, and, Life would be more lovely if we did less of that. Once we get the pain's message, and follow its advice, the pain goes away.
PART 2 THE ROAD TO NATURAL FARMING [page 197] ... D. From Organic Farming to Natural Farming [page 205] In the future, American agriculture will probably grow even larger on business capital, but on the other hand, people who are inclined to using natural methods will probably progress from organic to natural farming. The problem, however, is that the distinction between organic and natural farming is still not generally understood. Of course, scientific farming and organic farming are not that different, and fundamentally both can be called scientific. Consequently, the boundary between them is unclear. The major objective of the international conference I attended on this  visit to the U.S. was to assess the current world situation and to determine in which direction to move in the future. In more concrete terms, the goal was to examine how various farming methods now being practised, such as permaculture, organic farming, and other methods based on new ideas, relate to each other and to what extent they can act in concert. I may just be feathering my own nest, but as far as I can see, the only way is to follow the road back to nature, bearing in mind an Oriental natural philosophy. I believe that in doing this, we will establish techniques that go beyond our present technology. Although this philosophy still takes various forms and names, it is clear that the thought underlying it is my "Green Philosophy" as I described it in The One–Straw Revolution. It is fine to turn gradually from organic farming onto the road that leads to anti-scientific farming. It is fine to set our sights on farming that perpetuates itself infinitely and on a return to nature, even while enjoying life on a designed farm. But these must not end up as microscopic techniques and should not be used as temporary fads. Even though we have these at our command, at the core there must be a natural philosophy, in order to establish a farming method that will become the great principle of an agriculture that continues infinitely.
Passionate hatred can give meaning and purpose to an empty life. Thus people haunted by the purposelessness of their lives try to find a new content not only by dedicating themselves to a holy cause but also by nursing a fanatical grievance. A mass movement offers them unlimited opportunities for both.
Passive acceptance of the teacher's wisdom is easy to most boys and girls. It involves no effort of independent thought, and seems rational because the teacher knows more than his pupils it is moreover the way to win the favour of the teacher unless he is a very exceptional man. Yet the habit of passive acceptance is a disastrous one in later life. It causes man to seek and to accept a leader, and to accept as a leader whoever is established in that position.
Patience is a virtue and everyone needs it. Besides, whoever that longs to go far with almighty God in life ought to quest for patience, as well imbibe it and then get used to it or rather exercise it for life.
Peace is precious to us. It is the way of life we strive for with all the strength and wisdom we possess. But more precious than peace are freedom and justice. We will fight, if fight we must, to keep our freedom and to prevent justice from being destroyed.