In the usual (though certainly not in every) public decision on economic policy, the choice is between courses that are almost equally good or equally bad. It is the narrowest decisions that are most ardently debated. If the world is lucky enough to enjoy peace, it may even one day make the discovery, to the horror of doctrinaire free-enterprisers and doctrinaire planners alike, that what is called capitalism and what is called socialism are both capable of working quite well.
Is life so dear or peace so sweet as to be purchased at the price of chains and slavery Forbid it, Almighty God I know not what course others may take, but as for me, give me liberty, or give me death
Is life so dear, or peace so sweet, as to be purchased at the price of chains or slavery? Forbid it, Almighty God! I know not what course others may take but as for me; give me liberty or give me death!
It has been said that God's gift is also indescribable because of the grace by which it is given. God, who is rich in mercy, gave the world the gift of His dear Son while we were at enmity with Him. Paul says 'But God commendeth His love toward us, in that, while we were yet sinners, Christ died for us' (Rom. 58). Therefore, in Him we are freely given all things redemption, forgiveness of sins, righteousness, peace, hope, wisdom and knowledge.
It is difficult for intellect, technology, and peace to coexist. Not because peace is static where the other two require constant stimulation. Peace can embrace change. It is because we live in a world where intellect and technology compete for power. And peace does not allow for inequality or competition.
It is essential to know that to be a happy person, a happy family, a happy society, it is very crucial to have a good heart, that is very crucial. World peach must develop from inner peace. Peace is not just the absence of violence but the manifestation of human compassion.
It is not our affluence, or our plumbing, or our clogged freeways that grip the imagination of others. Rather, it is the values upon which our system is built. These values imply our adherence not only to liberty and individual freedom, but also to international peace, law and order, and constructive social purpose. When we depart from these values, we do so at our peril.
It's really a wonder that I haven't dropped all my ideals because they seem so absurd and impossible to carry out. Yet, I keep them, because in spite of everything I still believe that people are really good at heart. I simply can't build up my hopes on a foundation consisting of confusion, misery, and death. I see the world gradually being turned into a wilderness, I hear the ever-approaching thunder, which will destroy us too, I can feel the sufferings of millions and yet, if I look up into the heavens, I think that it will all come right, that this cruelty too will end, and that peace and tranquility will return again.
It's utterly impossible for me to build my life on a foundation of chaos, suffering and death. I see the world being slowly transformed into a wilderness, I hear the approaching thunder that, one day, will destroy us too, I feel the suffering of millions. And yet, when I look up at the sky, I somehow feel that everything will change for the better, that this cruelty too shall end, that peace and tranquility will return once more.
Knowledge, without common sense," says Lee, is "folly; without method, it is waste; without kindness, it is fanaticism; without religion, it is death." But with common sense, it is wisdom with method, it is power; with clarity, it is beneficence; with religion, it is virtue, and life, and peace.