Poor is the man who does not know his own intrinsic worth and tends to measure everything by relative value. A man of financial wealth who values himself by his financial net worth is poorer than a poor man who values himself by his intrinsic self worth.
Predatory capitalism created a complex industrial system and an advanced technology; it permitted a considerable extension of democratic practice and fostered certain liberal values, but within limits that are now being pressed and must be overcome. It is not a fit system for the mid-twentieth century.
Reason and emotion are not antagonists. What seems like a struggle is a struggle between two opposing ideas or values, one of which, automatic and unconscious, manifests itself in the form of a feeling.
Science and technology revolutionize our lives, but memory, tradition and myth frame our response. Expelled from individual consciousness by the rush of change, history finds its revenge by stamping the collective unconsciousness with habits, values, expectations, dreams. The dialectic between past and future will continue to form our lives.
Some take a few seconds to understand the values of life and some take the entire values to understand the seconds of life. But, a large group people stranded in between these two poles just keep groping to understand or appreciate the human values and precious seconds of beautiful life.
The need of an insecure psychiatrist to draw security from a virtuous adjustment to the conventionalities of his time and from a quest for approval from "the good and the great" may turn out to be another agent interfering with his ability to listen in a therapeutically valid fashion. This type of dependence gives rise to the danger that the psychiatrist may consider the changeable man-made standards of the society in which he lives to be eternal values to which he and his patients must conform.
The ultimate determinant in the struggle now going on for the world will not be bombs and rockets but a test of wills and ideas-a trial of spiritual resolve the values we hold, the beliefs we cherish and the ideals to which we are dedicated.
The ultimate determinant in the struggle now going on for the world will not be bombs and rockets but a test of wills and ideas-a trial of spiritual resolve: the values we hold, the beliefs we cherish and the ideals to which we are dedicated.
The violent illiteracies of the graffiti, the clenched silence of the adolescent, the nonsense cries from the stage-happening, are resolutely strategic. The insurgent and the freak-out have broken off discourse with a cultural system which they despise as a cruel, antiquated fraud. They will not bandy words with it. Accept, even momentarily, the conventions of literate linguistic exchange, and you are caught in the net of the old values, of the grammars that can condescend or enslave.
The West won the world not by the superiority of its ideas or values or religion but rather by its superiority in applying organized violence. Westerners often forget this fact, non-Westerners never do.
To me the female principle is, or at least historically has been, basically anarchic. It values order without constraint, rule by custom not by force. It has been the male who enforces order, who constructs power structures, who makes, enforces, and breaks laws.
Until one nation ceases its attempts to dominate another, there will never be true freedom. Until one religion relinquishes its quest to prove its god superior to that of another, there shall never be world peace. We will never truly prosper or experience lasting harmony, until we refrain from preaching the gospel of our own moral values and our personal preferences by forcing it upon others.
We are not afraid to entrust the American people with unpleasant facts, foreign ideas, alien philosophies and competitive values. For a nation that is afraid to let its people judge the truth and falsehood in an open market is a nation that is afraid of its people.