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Dreams surely are difficult, confusing, and not everything in them is brought to pass for mankind. For fleeting dreams have two gates one is fashioned of horn and one of ivory. Those which pass through the one of sawn ivory are deceptive, bringing tidings which come to nought, but those which issue from the one of polished horn bring true results when a mortal sees them.
I should rather labor as another's serf, in the home of a man without fortune, one whose livelihood was meager, than rule over all the departed dead.
There is nothing nobler or more admirable than when two people who see eye to eye keep house as man and wife, confounding their enemies and delighting their friends.
It is entirely seemly for a young man killed in battle to lie mangled by the bronze spear. In his death all things appear fair. But when dogs shame the gray head and gray chin and nakedness of an old man killed, it is the most piteous thing that happens among wretched mortals.
Hateful to me as the gates of Hades is that man who hides one thing in his heart and speaks another.
Nothing feebler than a man does the earth raise up, of all the things which breathe and move on the earth, for he believes that he will never suffer evil in the future, as long as the gods give him success and he flourishes in his strength but when the blessed gods bring sorrows too to pass, even these he bears, against his will, with steadfast spirit, for the thoughts of earthly men are like the day which the father of gods and men brings upon them.
A generation of men is like a generation of leaves the wind scatters some leaves upon the ground, while others the burgeoning wood brings forth - and the season of spring comes on. So of men one generation springs forth and another ceases.
A councilor ought not to sleep the whole night through, a man to whom the populace is entrusted, and who has many responsibilities.
Among all men on the earth bards have a share of honor and reverence, because the muse has taught them songs and loves the race of bards.
At last is Hector stretch'd upon the plain,Who fear'd no vengeance for Patroclus slainThen, Prince You should have fear'd, what now you feelAchilles absent was Achilles stillYet a short space the great avenger stayed,Then low in dust thy strength and glory laid.
But curb thou the high spirit in thy breast, for gentle ways are best, and keep aloof from sharp contentions.
Even when someone battles hard, there is an equal portion for one who lingers behind, and in the same honor are held both the coward and the brave man the idle man and he who has done much meet death alike.
For rarely are sons similar to their fathers most are worse, and a few are better than their fathers.
He lives not long who battles with the immortals, nor do his children prattle about his knees when he has come back from battle and the dread fray.
It is equally offensive to speed a guest who would like to stay and to detain one who is anxious to leave.
It is equally wrong to speed a guest who does not want to go, and to keep one back who is eager. You ought to make welcome the present guest, and send forth the one who wishes to go.
Look now how mortals are blaming the gods, for they say that evils come from us, but in fact they themselves have woes beyond their share because of their own follies.
May the gods grant you all things which your heart desires, and may they give you a husband and a home and gracious concord, for there is nothing greater and better than this -when a husband and wife keep a household in oneness of mind, a great woe to their enemies and joy to their friends, and win high renown.
Miserable mortals who, like leaves, at one moment flame with life, eating the produce of the land, and at another moment weakly perish.
Of men who have a sense of honor, more come through alive than are slain, but from those who flee comes neither glory nor any help.
So it is that the gods do not give all men gifts of grace - neither good looks nor intelligence nor eloquence.
The gods, likening themselves to all kinds of strangers, go in various disguises from city to city, observing the wrongdoing and the righteousness of men.
The wine urges me on, the bewitching wine, which sets even a wise man to singing and to laughing gently and rouses him up to dance and brings forth words which were better unspoken.
There is nothing more dread and more shameless than a woman who plans such deeds in her heart as the foul deed which she plotted when she contrived her husband's murder.
Thus have the gods spun the thread for wretched mortals that they live in grief while they themselves are without cares for two jars stand on the floor of Zeus of the gifts which he gives, one of evils and another of blessings.
You will certainly not be able to take the lead in all things yourself, for to one man a god has given deeds of war, and to another the dance, to another lyre and song, and in another wide-sounding Zeus puts a good mind.