I do not believe in political movements. I believe in personal movement, that movement of the soul when a man who looks at himself is so ashamed that he tries to make some sort of change-within himself, not on the outside.
I do not understand why some would call me an economic oracle. Although I correctly foretasted key economic events in the past 10 years, the truth is that any economic forecasting model can become useless with the change of just one variable. And if we learned anything from experience, the only constant in markets is change. The first rule of economic forecasting is to understand that it is a science of probability not a science of certainty.
I don't believe that the big men, the politicians and the capitalists alone are guilty of the war. Oh, no, the little man is just as keen, otherwise the people of the world would have risen in revolt long ago! There is an urge and rage in people to destroy, to kill, to murder, and until all mankind, without exception, undergoes a great change, wars will be waged, everything that has been built up, cultivated and grown, will be destroyed and disfigured, after which mankind will have to begin all over again.
I don't really do New Year's resolutions because I don't think you should have to wait until December to start working on how to change yourself. I think if you've got a problem, you need to fix it now.
I feel that we will continue to have a non-violent movement, and we will continue to find the vast majority of Negroes committed to non-violence, at least as the best tactical approach and from a pragmatic point of view as the best strategy in dealing with the problem of racial injustice. Realism impels me to admit, however, that when there is justice and the pursuit of justice, violence appears, and where there is injustice and frustration, the potentialities for violence are greater, and I would like to strongly stress the point that the more we can achieve victories through non-violence, the more it will be possible to keep the non-violent discipline at the center of the movement. But the more we find individuals facing conditions of frustration, conditions of disappointment and seething despair as a result of the slow pace of things and the failure to change conditions, the more it will be possible for the apostles of violence to interfere.
I have not ceased being fearful, but I have ceased to let fear control me. I have accepted fear as a part of life--specifically the fear of change, the fear of the unknown and I have gone ahead despite the pounding in my heart that says turn back, turn back, you'll die if you venture too far.
I hope to change things for the better, For 30 years this country has been about left versus right. Now we want to change things on the inside: national service, education, housing, a middle class that cannot finish the month.
I like less the story that a frog if put in cold water will not bestir itself if that water is heated up slowly and gradually and will in the end let itself be boiled alive, too comfortable with continuity to realize that continuous change at some point may become intolerable and demand a change in behavior.
I think my government are fascists. I feel that if we don't change from a society that worships money and power over to one that worships compassion and generosity, there is no hope for human survival this century.
I wanted a perfect ending. Now I've learned, the hard way, that some poems don't rhyme, and some stories don't have a clear beginning, middle, and end. Life is about not knowing, having to change, taking the moment and making the best of it, without knowing what's going to happen next. Delicious Ambiguity.
I was always puzzled by the fact that people have a great deal of trouble and pain when and if they are forced or feel forced to change a belief or circumstance which they hold dear. I found what I believe is the answer when I read that a Canadian neurosurgeon discovered some truths about the human mind which revealed the intensity of this problem. He conducted some experiments which proved that when a person is forced to change a basic belief or viewpoint, the brain undergoes a series of nervous sensations equivalent to the most agonizing torture.