A wise architect observed that you could break the laws of architectural art provided you had mastered them first. That would apply to religion as well as to art. Ignorance of the past does not guarantee freedom from its imperfections.
America is just the country that shows how all the written guarantees in the world for freedom are no protection against tyranny and oppression of the worst kind. There the politician has come to be looked upon as the very scum of society.
Americans who had traveled in Europe knew the 'free' European peasants suffered considerably greater oppression and misery than did American bondsman. Modern scholarship has shown that the exploitation rate -- the percentage of the worker's production that was taken from him by his owners -- was lower among the slaves than among European peasants, that work loads were light, and that slaves actually experienced a considerable measure of personal freedom.
And so, my fellow americans ask not what your country can do for you - ask what you can do for your country. My fellow citizens of the world ask not what America will do for you, but what together we can do for the freedom of man.
And so, my fellow americans: ask not what your country can do for you - ask what you can do for your country. My fellow citizens of the world: ask not what America will do for you, but what together we can do for the freedom of man.
Art is on the side of the oppressed. Think before you shudder at the simplistic dictum and its heretical definition of the freedom of art. For if art is freedom of the spirit, how can it exist within the oppressors?
At least one way of measuring the freedom of any society is the amount of comedy that is permitted, and clearly a healthy society permits more satirical comment than a repressive, so that if comedy is to function in some way as a safety release then it must obviously deal with these taboo areas. This is part of the responsibility we accord our licensed jesters, that nothing be excused the searching light of comedy. If anything can survive the probe of humour it is clearly of value, and conversely all groups who claim immunity from laughter are claiming special privileges which should not be granted.
Beyond a critical point within a finite space, freedom diminishes as numbers increase. ...The human question is not how many can possibly survive within the system, but what kind of existence is possible for those who do survive.
By academic freedom I understand the right to search for truth and to publish and teach what one holds to be true. This right implies also a duty one must not conceal any part of what on has recognized to be true. It is evident that any restriction on academic freedom acts in such a way as to hamper the dissemination of knowledge among the people and thereby impedes national judgment and action.
By interpreting freedom as the propagation and immediate gratification of needs, people distort their own nature, for they engender in themselves a multitude of pointless and foolish desires, habits, and incongruous stratagems. Their lives are motivated only by mutual envy, sensuality, and ostentation.