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I feel that we will continue to have a non-violent movement, and we will continue to find the vast majority of Negroes committed to non-violence, at least as the best tactical approach and from a pragmatic point of view as the best strategy in dealing with the problem of racial injustice. Realism impels me to admit, however, that when there is justice and the pursuit of justice, violence appears, and where there is injustice and frustration, the potentialities for violence are greater, and I would like to strongly stress the point that the more we can achieve victories through non-violence, the more it will be possible to keep the non-violent discipline at the center of the movement. But the more we find individuals facing conditions of frustration, conditions of disappointment and seething despair as a result of the slow pace of things and the failure to change conditions, the more it will be possible for the apostles of violence to interfere.

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Martin Luther King, Jr.

United States charismatic civil rights leader and Baptist minister who campaigned against the segregation of Blacks (1929-1968)

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    나는 우리가 계속 비폭력 운동을하게 될 것이라고 생각하며, 적어도 최선의 전술적 접근과 실용적 관점에서 비폭력에 전념하는 대다수의 부정을 계속해서 최고의 전략으로 찾을 것입니다. 인종적 불의의 문제를 다룬다. 그러나 현실주의는 정의가 있고 정의를 추구 할 때 폭력이 나타나고 불의와 좌절이있을 때 폭력의 가능성이 더 크다는 점을 인정해야합니다. 비폭력으로 승리를 거둘수록 비폭력 징계를 운동의 중심에 둘 수 있습니다. 그러나 우리가 좌절의 상황, 실망의 상황, 상황의 느린 속도로 인해 절망감을 느끼는 사람들이 많을수록 폭력적인 사도들이 간섭 할 가능성이 더 커집니다.

    я чувствую, что у нас по-прежнему будет ненасильственное движение, и мы продолжим находить подавляющее большинство негров, приверженных ненасилию, по крайней мере, как лучший тактический подход и с прагматической точки зрения, как лучшая стратегия в решение проблемы расовой несправедливости. Реализм побуждает меня признать, однако, что, когда есть справедливость и стремление к справедливости, появляется насилие, а там, где есть несправедливость и разочарование, вероятность насилия выше, и я хотел бы подчеркнуть, что чем больше мы можно добиться побед через ненасилие, тем больше будет возможно сохранить ненасильственную дисциплину в центре движения. но чем больше мы находим лицо, с которыми сталкиваются условием разочарования, условие разочарования и отчаяние кипели в результате медленного темпа вещей и неспособности к условиям изменения, тем больше это будет возможно для апостолов насилия вмешиваться.

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