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A person I knew use to divide human beings into three categories Those who prefer have nothing to hide rather than being obliged to lie, those who prefer lying to having nothing to hide, and finally those who like both lying and the hidden.
I enjoyed my own nature to the fullest, and we all know that there lies happiness, although, to soothe one another mutually, we occasionally pretend to condemn such joys as selfishness.
What then is capital punishment but the most premeditated of murders, to which no criminal's deed, however calculated it may be, can be compared For there to be an equivalence, the death penalty would have to punish a criminal, who had warned his victim of the date at which he would inflict a horrible death on him, and who from that moment onward had confined him at his mercy for months. Such a monster is not encountered in private life.
We always deceive ourselves twice about the people we love - first to their advantage, then to their disadvantage.
All great deeds and all great thoughts have a ridiculous beginning. Great works are often born on a street corner or in a restaurant's revolving door.
Don't walk behind me I may not lead. Don't walk in front of me I may not follow. Just walk beside me and be my friend.
Happiness and the absurd are two sons of the same earth. They are inseparable. It would be a mistake to say that happiness necessarily springs from the absurd. Discovery. It happens as well that the felling of the absurd springs from happiness. "I conclude that all is well," says Edipus, and that remark is sacred. It echoes in the wild and limited universe of man. It teaches that all is not, has not been, exhausted. It drives out of this world a god who had come into it with dissatisfaction and a preference for futile suffering. It makes of fate a human matter, which must be settled among men.
History, as an entirety, could only exist in the eyes of an observer outside it and outside the world. History only exists, in the final analysis, for God.
I shall tell you a great secret, my friend. Do not wait for the last judgment, it takes place every day.
I sometimes think of what future historians will say of us. A single sentence will suffice for modern man he fornicated and read the papers.
If Christianity is pessimistic as to man, it is optimistic as to human destiny. Well, I can say that, pessimistic as to human destiny, I am optimistic as to man.
If there is a sin against life, it consist perhaps not so much in despairing of life as hoping for another life and in eluding the implacable grandeur of this life. Albert Camus
If there is a sin against life, it consists perhaps not so much in despairing of life as in hoping for another life and in eluding the implacable grandeur of this life.
If, after all, men cannot always make history have meaning, they can always act so that their own lives have one.
In the vast reaches of the dry, cold night, thousands of stars were constantly appearing, and their sparkling icicles, loosened at once, began to slip gradually toward the horizon.
It is terrifying to see how easily, in certain people, all dignity collapses. Yet when you think about it, this is quite normal since they only maintain this dignity by constantly striving against their own nature.
Perhaps we cannot prevent this world from being a world in which children are tortured. But we can reduce the number of tortured children. And if you dont help us, who else in the world can help us do this?
Revolution, in order to be creative, cannot do without either a moral or metaphysical rule to balance the insanity of history.
The absurd is born of the confrontation between the human call and the unreasonable silence of the world.
The aim of art, the aim of a life can only be to increase the sum of freedom and responsibility to be found in every man and in the world. It cannot, under any circumstances, be to reduce or suppress that freedom, even temporarily. No great work has ever been based on hatred and contempt. On the contrary, there is not a single true work of art that has not in the end added to the inner freedom of each person who has known and loved it.
The society of merchants can be defined as a society in which things disappear in favor of signs. When a ruling class measures its fortunes, not by the acre of land or the ingot of gold, but by the number of figures corresponding ideally to a certain number of exchange operations, it thereby condemns itself to setting a certain kind of humbug at the center of its experience and its universe. A society founded on signs is, in its essence, an artificial society in which man's carnal truth is handled as something artificial.
The world is never quiet, even its silence eternally resounds with the same notes, in vibrations which escape our ears. As for those that we perceive, they carry sounds to us, occasionally a chord, never a melody.
There is but one truly serious philosophical problem, and that is suicide. Judging whether life is or is not worth living amounts to answering the fundamental question of philosophy.
Those who weep for the happy periods which they encounter in history acknowledge what they want; not the alleviation but the silencing of misery.
When you have once seen the glow of happiness on the face of a beloved person, you know that a man can have no vocation but to awaken that light on the faces surrounding him. In the depth of winter, I finally learned that within me there lay an invincible summer.
Without freedom, no art art lives only on the restraints it imposes on itself, and dies of all others.
You cannot acquire experience by making experiments. You cannot create experience. You must undergo it.
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