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With such (collectivist) systems, the individual has always been a victim, twisted against him or herself and commanded to be “unselfish” in sacrificial service to some allegedly higher value called God or pharaoh or emperor or king or society or the state or the race or the proletariat - or the cosmos. It is a strange paradox of our history that this doctrine - which tells us to regard ourselves, in effect, as sacrificial animals - has been generally accepted as a doctrine representing benevolence and love for humankind. From the first individual… who was sacrificed on an altar for the good of the tribe, to the heretics and dissenters burned at the stake for the good of the populace or the glory of God, to the millions exterminated in… slave-labor camps for the good of the race or of the proletariat, it is this (collectivist) morality that has served as justification for every dictatorship and every atrocity, past or present.